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dc.contributor.authorEriksen, Stefka Georgieva
dc.date.accessioned2021-10-04T07:27:49Z
dc.date.available2021-10-04T07:27:49Z
dc.date.created2021-08-02T08:25:26Z
dc.date.issued2021
dc.identifier.issn1461-4103
dc.identifier.urihttps://hdl.handle.net/11250/2787330
dc.description.abstractThis article juxtaposes the recently excavated archeological remains of St. Clement’s church in medieval Niðaróss (five wooden churches on top of each other with a material connection to a sixth older church) to the way the church is described in Snorri Sturluson’s Heimskringla, the long saga about Óláfr Tryggvason, and the Icelandic Laxdæla saga. The main aim of this article is to investigate whether the material continuity of the site, as attested by the archeology, is directly reflected in the literary sources, or whether cultural continuity is emphasised in a different way in the literary sources. The material and textual evidence will be interpreted to reveal new insights about the nature of and dynamics between natural/ material and cultural/ideological continuity in medieval Christendom. The discussion also has further implications concerning interdisciplinary methods in medieval studies and environmental history.en_US
dc.language.isoengen_US
dc.subjectMedieval urban archeologyen_US
dc.subjectEarly Christian churchesen_US
dc.subjectÓláfr Haraldssonen_US
dc.subjectÓláfr Tryggvasonen_US
dc.subjectLaxdæla sagaen_US
dc.subjectInterdisciplinarityen_US
dc.titleCastles of the Mind in Old Norse Culture: Archeological and Literary Evidence of St. Clement’s Church in Niðaróssen_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionacceptedVersionen_US
dc.source.pagenumber10en_US
dc.source.journalEnvironmental Archaeologyen_US
dc.identifier.doi10.1080/14614103.2021.1953935
dc.identifier.cristin1923280
cristin.ispublishedtrue
cristin.fulltextpostprint
cristin.qualitycode2


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